Dominic wrote:How much of our actions is determined by free will, and how much by our sub-concious? I would argue that something as deliberative as writing would be more decision based, rather than impulse based. The more we think and deliberate on something, the more aware we should be about what we are doing. This includes writing.
Part of the flaw in your logic here is that something we do subconsciously isn't necessarily something that's impulsed based. Rather, it's more something we do with out really realizing we did it. Even not being aware of it on a conscious level it is still some aspect of ourselves, so I don't see how it goes against free will. And also, I'd disagree that writing anything is always so deliberative as you suggest it is. For example, did you realize you miss-spelled subconscious as "sub-concious" there? Granted, it's only just a minor spelling error, but I doubt it's something you meant to do deliberately.
Uh, the writer produces something because the *intend* to produce something.
A writer produces something because they enjoy writing, because they have a story they want to tell, because it's their job and so on... Intent is something they put into the writing but is not the same thing as producing the work itself.
The person who wrote something, be it a speech, a book, a song, whatever, has every right to call it "good" or "bad" based on how well it does what they wanted it to do.
Indeed, but what you said is that "Anyone who says the song is good is *wrong*". This is a fallacious statement as the audience who'd call it good are objectifying the song for what the song is, that they enjoy it. It has nothing to do with what the band originally intended the message to be. And they, the audience, has every right to say they like it for what it is, just as the band has every right to say it sucks for not sending the message they wanted it to.
The people who are misreading the song, while knowing its original intent, are being self-indulgent pricks.
More likely, they enjoy the song for what it is rather than what it was supposed to be.
I question the legitimacy of most literary theory.
You're not questioning it so much as just out-and-out dismissing much of it altogether which out really providing any real justification for it. Again, these are theories that are legitimately established and recognized by authors, scholars and so on, for the purposes of learning and understanding more about a work/author in how the audience interprets it. People who, frankly, have more experience, respect and more understanding of the subject. Would you really (if it was at all possible) go up to T.S. Eliot and tell him his thoughts on audience interpretation aren't legitimate?
It is the academic equivalent of snake-oil and black helicopter conspiracy theory.
At a basic level, it provides jobs by creating the illusion of productivity for people who have degrees in a subject that has only limited real use. You know what, if I could have stomached it, I would have gotten the Master's. And, yeah, I probably would have taught theory. Of course, that would mean that I would be perpetuating, if not necessarily living, a lie.
Again, where is the justification? How can you make such claims when those legitimate literary theories account for the things that your steadfast beliefs on author intent alone does not and can not account for? Again, it seems to me that you simply are not looking at it objectively as you stubbornly hold on to your own beliefs.
Here is an analogy:
If I am standing in front of the doorway to a pitch black room, I might speculate about what is in that room.
Already I can tell you that analogy is inaccurate. You treat it as though you have no facts and are operating on speculation with no information, at all, to back it up. That's not how literary theory works. You have the authors work, and thus you do have the facts of the piece itself. In other words, the room isn't pitch black. The question is how different people perceive the facts of the room, not blindly guessing what's in the room. For example, say you have a tall person standing next to a short person in the doorway. The tall person isn't going to see the room as big as the short person is, are they? It's the same set of facts, just a different interpretation based on different points of view with each individual who sees it.